Cultural Conflict

I told him, too, that he being in other things such an extremely sensible and sagacious savage, it pained me, very badly pained me, to see him now so deplorably foolish about this ridiculous Ramadan of his. Besides, argued I, fasting makes the body cave in; hence the spirit caves in; and all thoughts born of a fast must necessarily be half-starved. This is the reason why most dyspeptic religionists cherish such melancholy notions about their hereafters.

I never saw him going there, and I pass it every Lord’s day.”

“I don’t know anything about Deacon Deuteronomy or his meeting,” said I; “all I know is, that Queequeg here is a born member of the First Congregational Church. He is a deacon himself, Queequeg is.”

“Young man,” said Bildad sternly, “thou art skylarking with me—explain thyself, thou young Hittite. What church dost thee mean? answer me.”

Finding myself thus hard pushed, I replied.

his X mark.

Meanwhile Captain Bildad sat earnestly and steadfastly eyeing Queequeg, and at last rising solemnly and fumbling in the huge pockets of his broad-skirted drab coat, took out a bundle of tracts, and selecting one entitled “The Latter Day Coming; or No Time to Lose,” placed it in Queequeg’s hands, and then grasping them and the book with both his, looked earnestly into his eyes, and said, “Son of darkness, I must do my duty by thee; I am part owner of this ship, and feel concerned for the souls of all its crew; if thou still clingest to thy Pagan ways, which I sadly fear, I beseech thee, remain not for aye a Belial bondsman. Spurn the idol Bell, and the hideous dragon; turn from the wrath to come; mind thine eye, I say; oh! goodness gracious! steer clear of the fiery pit!”

Something of the salt sea yet lingered in old Bildad’s language, heterogeneously mixed with Scriptural and domestic phrases.

“Avast there, avast there, Bildad, avast now spoiling our harpooneer,” cried Peleg.